THE PRINCIPLES OF PSYCHOLOGY PDF
The Principles of Psychology Volume I - William James. 2. Contents - Click on the Links Below or. Use the Bookmarks. Chapter 1. The Scope of Psychology. Free kindle book and epub digitized and proofread by Project Gutenberg. The Principles of Psychology. William James. This web edition published by [email protected] Last updated Wednesday, December 17, at To the.
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Psychology, the science of finite individual minds, assumes as its data (1) .. We quote their argu ments only to show how they appeal to the principle that / no. PDF | This paper is an introduction to a special issue celebrating the th anniversary of William James' Principles of Psychology. The special. This reprinting of Principles of Psychology reproduces the complete. edition of .. The first several chapters present the elementary principles of behavior.
The structure of each section lends itself to a good dialogue of the material.
The opening story of each chapter is an excellent way to engage students in the material in a very practical sense. Consistency rating: 5 This book is very consistent in the presentation of terms, concepts, theories, frameworks for understanding, etc.
It follows a nice pattern that is duplicated throughout each chapter for ease of read, and for instructors to best utilize this book in their courses. Modularity rating: 5 I enjoyed the chapters being broken down into different, distinct sections.
William James ()
While I assigned the entire chapter as reading, I planned my activities and assignments to include a graded item from each of the sections. By doing this I knew students were engaged in each of the sections, and for my planning as a professor, it worked very well.
The addition of videos, and a substantive explanation of these videos, was also very helpful. I also appreciated the, "Thinking Like a Social Psychologist" sections in each chapter.
Interface rating: 4 It does not appear that there are glaring issues with the interface except for two areas that are fairly consistent complaints from my students who interact with the open resources. First, depending on how the book is downloaded there may or may not be page numbers to list for in-text citations in their papers.
Why should repeating an experience strengthen our recollection of it? Why should drugs, fevers, asphyxia, and excitement resuscitate things long since forgotten? If we content ourselves with merely affirming that the faculty of memory is so peculiarly constituted by nature as to exhibit just these oddities, we seem little the better for having invoked it, for our explanation becomes as complicated as that of the crude facts with which we started.
Moreover there is something grotesque and irrational in the supposition that the soul is equipped with elementary powers of such an ingeniously intricate sort.
Why should our memory cling more easily to the near than the remote?
Contribution to Psychology
Why should it lose its grasp of proper sooner than of abstract names? Such peculiarities seem quite fantastic; and might, for aught we can see a priori, be the precise opposites of what they are. Evidently, then, the faculty does not exist absolutely, but works under conditions; and the quest of the conditions becomes the psychologist's most interesting task.
However firmly he may hold to the soul and her remembering faculty, he must acknowledge that she never exerts the latter without a cue, and that something must always precede and remind us of whatever we are to recollect.
And in general, the pure associationist's account of our mental life is almost as bewildering as that of the pure spiritualist. This multitude of ideas, existing absolutely, yet clinging together, and weaving an endless carpet of themselves, like dominoes in ceaseless change, or the bits of glass in a kaleidoscope,-whence do they get their fantastic laws of clinging, and why do they cling in just the shapes they do?
For this the associationist must introduce the order of experience in the outer world. The dance of the ideas is [p.
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But the slightest reflection shows that phenomena have absolutely no power to influence our ideas until they have first impressed our senses and our brain. The bare existence of a past fact is no ground for our remembering it. Unless we have seen it, or somehow undergone it, we shall never know of its having been.
The experiences of the body are thus one of the conditions of the faculty of memory being what it is.
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And a very small amount of reflection on facts shows that one part of the body, namely, the brain, is the part whose experiences are directly concerned. If the nervous communication be cut off between the brain and other parts, the experiences of those other parts are non-existent for the mind.But before being compelled to do so, I had decided, that as this fifth division was not strictly necessary; and as certain of the suggestions contained in it might prejudice some against the doctrines developed in the others; it would be better to withhold it—at any rate for the present.
It looked back and forth several times from the box to the plate. With it goes the sense of its relations, near and remote, the dying echo of whence it came to us, the dawning sense of whither it is to lead.
And whilst this fact of their invariable existence is alone our warrant for them, it at the same time expresses the necessity we are under of holding them.
Evidently we can do this only by trying to make such belief non-existent—by trying to put some other belief in its place; or, in other words, by trying to conceive the negation of it. And a very small amount of reflection on facts shows that one part of the body, namely, the brain, is the part whose experiences are directly concerned. It scraped its feet on the floor and rubbed up against the wall.
Safety, strength, simplicity.
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