SURAH AL NOOR PDF
Sūrat an-Nūr (Arabic: سورة النور , “The Light”) is the 24th sura of the Qur'an with 64 ayat. The surah begins with various explanations and. This Surah takes its name, An Nur, from verse This Surah has 64 verses and resides between pages to in the Quran. Surah Al-noor veill öjen. بسم الله الرحمن الرحيم.  Bismi ALLAH, Alrahman, Alrahim.  (Wannan) surah ce. Mun saukar da ita, kuma Mun wajabta ta.
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Chapter (Surah Al-Noor) would have for himself ten times the Rewards of the /AlKafiVol5/Al%20Kafi%20V5The%20Book%20of%20Marriage%20(6).pdf. 24 أيلول (سبتمبر) Quran with Tajwid Surah 24 ﴾القرآن سورۃ النور﴿ An-Nur PDF. Upcoming LIST OF SURAHS ▻ sppn.info+CallertoislamTk-site/posts/ The Legacy of the Prophet (نور الاقتباس) | Ibn Rajab al-Hanbali. اردو ترجمہ و تفسير (النور) ٢٤ سورۃ القرآن [PDF] Quran Surah ﴾الفلق﴿ Al- Falaq (अल-फलक) Hindi Translation (हिंदी अनुवाद) |.
In keeping with the Light Verse, the unbelievers too are explained in metaphor, returning to the deeply symbolic tone above: And whoever God assigns no light, no light has he. He controls the clouds, the winds, the hail, and the mountains. It is also explained in this surah that God created all creatures from water, including animals with four feet, animals with two feet, and animals without any feet.
God keeps His word, and will continue to reward those who believe and keep to their religion, as He has rewarded others in the past for doing the same. The Book urges the believer not to fret, and not to accuse people of sin merely for the conditions of their birth or social status.
Download WordPress Themes. Continue Reading. Believing in it as a true and final word of God henceforth Allah , the communicative value is supported yet the literary content with an unmatched eloquence in the shape of written scripture for the guidance of mankind reinforced its literary position7. Their description plays a pivotal role in the authenticity of its divinity and truth and as a source of guidance.
The untranslatable trait of original text is also a known fact by many linguists and scholars. That is why, the translators take pains to interpret its meaning to possible level in order to understand and circulate its divine message. The languages other than Arabic can only present a shadow of meaning.
Due to its translation-resistant nature, It is the problem faced by many scholars Muslims and non- Muslims studying its linguistic, stylistic and pragmatic dimensions with respect to different languages and cultures It aims at providing an insight from literary perspective adding new dimension to the existing body of knowledge with particular reference to Surah al Kahf. The references related to different interpretations are given during discussion where needed.
It ranges from textual analysis to stylistic analysis, from shift analysis to discourse analysis, from feminist perspective to Christian view, the diversity attracts the scholars and invites them to ponder over it It is the miraculous word of Allah swt meant for the guidance with the description of historical events and the narrative of Prophets of Allah swt where needed.
Furthermore, it encompasses the perseverance of the immediate context related to the time of revelation which needs to be studied with different approaches. She rules out the effectiveness of literary analysis based on textual inquiry regarding imparting deep down understanding of narrative scholarship of the Holy Book. Her study presents a different dimension.
For example, Anas et al15 analyzed the rhetorical devices used in the story of the sleepers of the cave with detailed discussion.
Their study highly appreciates the narrative strategies used in the story and highpoints the rhetorical techniques to provoke the interest of the reader. He quotes the works of modern Muslim scholars who offer the interpretations with the help of western theories and highpoints their merits and demerits. The second approach applied in the study takes into account the morality based philosophical teachings presented in a literary work.
On the instigation of the Jews, Quraysh put these questions before the Prophet saw.
In this particular case, Allah swt Himself being the Narrator describes His attributes, which is free from the restriction of time and space. This is not something particularly attached to the religion of Islam and its believers, rather it is also the belief of the Christians regarding Bible.
They affirm it as true word of God sent for the guidance of humanity as mentioned by Jambrek and Jambrek24 in their study on the role of the Holy Bible in day to day life. The first part of the verse indicates towards the attribute of Allah swt that the praise belongs to Allah swt. The historical context actually confirms the praiseworthiness of The Creator. This miraculous nature of the Holy Book endorses the sanctity and authority of its Narrator. The historical detail also supports the claim that Jesus Christ never claimed of being the son of the God.
It is best debated by Zarley25 with reference to the verse John It is actually the greatest sin that is based on a sheer lie.
Here, Allah swt exhibits His absolute knowledge of the truth, the past and the false assumption of Christians. It ultimately points to the oneness of Allah swt. In this way, the historical evidence supports the biographical claim of the Narrator. It found its way into Christian tradition as well as in old and modern English literature Schmidt The historical description of the story communicates that after the awakening, the sleepers found themselves in the cave with the inscription, which was a proof of their long hibernation and their righteous escape from the pagan ruler.
Other details, such as their names and number are not mentioned and kept in secret. It is also mentioned that they were guided by Allah swt and they had a firm belief in Allah swt. Their physical strength complemented their spiritual strength to take stand against the odds of their time and to flee from the impending danger and taking refuge with the help of Allah swt. The fact not only provides historical detail but also validates the biographical claim. The power of Allah swt is also depicted through their successful escape as well as well from their long slumber without any disturbance.
So in this way, the historical and biographical accounts draw the attention of the reader to the core of the story.
The story has its roots in Persian and Chinese history and literature and to some people Dhu l-Qarnain was Alexander the Great Netton 28 and to some others Cyrus the Great. Al-Johani29 refuted both of the claims with logical and historical facts.
He travelled to the concerned places and gathered evidence against the claims.
It was the knowledge of everything given to him by Allah swt through which he conquered the farfetched places as well as the hearts of their inhabitants even without knowing their language. He was named after the two horns that also have multiple explanations. Moreover, various versions of his era are available.
According to Jews, he was a Roman who built Alexandria. The Christian version is also repudiated due to the very fact. The historical detail is briefly described that Allah swt ordered the angels to bow down in prostration before Adam AS. Due to his noncompliance, he was kicked out of the command of Allah swt. With brevity, it is told that whosoever disobeys Allah swt goes out of His mercy. Historically speaking, the earliest trace of Satan is found in Jewish biblical tradition once an obedient angel, one of the members of heavenly court became a rival of God about years later.
Some identify him as S. George, some other as saint Sergius of Armenia Hasluck There was a law in Torah of stoning to death the disrespectful son which is interpreted in detail by Josephus To honor thy father and mother is said to be included in the Ten Commandments in Torah and it was a directive for the long life Exodus NIV.
Moral and philosophical approaches locate ethical teachings out of literary texts in order to impart morality to the readers.
Some of them are discussed in this section. In these verses, the teaching of doing good deeds is conveyed through the logical description of the consequences of bad deeds, so that the people might get inspiration of piety from the surety of never ending reward.
The typical style of guiding is adopted here and it is made clear that there are two paths: one of doing good and having good and the second is doing bad and getting punishment. Besides the details of the story discussed above, there are some philosophical accounts need to be highlighted.
First of all, the philosophy of firm faith and guidance from Allah swt is exhibited. The opportunity and capability of choosing the right path is a special blessing of Allah swt which is bestowed to his chosen ones. Jan-June, Vol:9, Issue 1 arrangement for their safe and sound slumber was made that even the sun inclined away from their cave during rising and setting.Muhsin Khan Certainly, to Allah belongs all that is in the heavens and the earth.
And this leave here might not even be polite leave with a please, but still it is better purer for you to leave. Light can come inside from outside and vice versa through a clear glass.
Allah is giving us the option, His Mercy verses our anger. This can be a figure of speech about how a hardened criminal is de-scenticized in Dunya and they dont feel the brunt of their sins and crimes. This is like a spill over.
Furthermore, the guidance is bestowed only by Allah swt and by doing good deeds one will be awarded by the everlasting peace and bad deeds will take the doer into the endless pain.
This surah in this ayah gives an indication that it might be before the battle of Ahzab as Allah says: So here when Allah says , Allah means that he really, really, had taqwa. And WE have mandated it; meaning its going to have a lot of policies.
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