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Westminster. Shorter Catechism. Q. 1. What is the chief end of man? A. Man's chief end is to glorify God, and to enjoy him forever. Q. 2. What rule hath God given. Westminster. Larger Catechism. Q. 1. What is the chief and highest end of man? A. Man's chief and highest end is to glorify God, and fully to enjoy him for ever. THE SHORTER CATECHISM. Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. The Word of God, which is contained in the .

Westminster Catechism Pdf

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THE LARGER CATECHISM. Q. 2. How doth it appear that there is a God? A. The very light of nature in man, and the works of God, declare plainly that there. The assembly also produced the Westminster Confession of Faith and the Westminster Larger Catechism Shorter Catechism Explained by James Fisher ( .pdf). Westminster. Larger Catechism. Page 2. Page 3. The Larger Catechism. Q. 1. What is the primary and highest purpose of human beings? A. The primary.

A Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath downloadd it;[1] who are in time by the Holy Ghost enabled to believe in Christ according to the gospel. A They who, having never heard the gospel,[1] know not Jesus Christ,[2] and believe not in him, cannot be saved,[3] be they never so diligent to frame their lives according to the light of nature,[4] or the laws of that religion which they profess;[5] neither is there salvation in any other, but in Christ alone,[6] who is the Savior only of his body the church.

II Thess.


John ; Mark 4. I Cor. John ; Rom. Acts 7. A All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible. A The visible church is a society made up of all such as in all ages and places of the world do profess the true religion,[1] and of their children.

Acts , 42 4. John Q What is the invisible church? A The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.

A The members of the invisible church by Christ enjoy union and communion with him in grace and glory. John , 24; Eph. I Peter ; I Cor. John ; Eph. Acts ; I Cor. A All the elect, and they only, are effectually called;[1] although others may be, and often are, outwardly called by the ministry of the word,[2] and have some common operations of the Spirit;[3] who, for their wilful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.

John ; ; Acts ; Psa. A The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification,[1] adoption,[2] sanctification, and whatever else, in this life, manifests their union with him.

Eric Alexander.

Archibald Alexander. Joseph Alleine. Thabiti Anyabwile. Bill Ascol.

Tom Ascol. Aurelius Augustine. St Augustine. Greg Bahnsen. Robert Baillie. Nicholas T Batzig. Voddie Baucham. S M Baugh. Herman Bavinck. Richard Baxter. Greg Beale. G K Beale. Joel R Beeke. Alistair Begg.

E Calvin Beisner. Richard Bennett. Louis Berkhof. Theodore Beza. Hugh Binning. John Blanchard. Loraine Boettner. James Montgomery Boice. Brian Borgman.

Thomas Boston. James P Boyce. Wilhelmus a Brakel. Jerry Bridges. Thomas Brooks. John Brown. Lydia Brownback. F F Bruce. James Buchanan. Heinrich Bullinger. John Bunyan. Jeremiah Burroughs.

Rosaria Butterfield. John Calvin.

The Westminster Larger Catechism

D A Carson. Anthony Carter. Thomas Case. Tim Challies. Thomas Chalmers. Francis Chan. Matt Chandler. Walter Chantry. Tom Chantry. Bryan Chapell.

Stephen Charnock. John Cheeseman. R Scott Clark. Gordon H Clark. Edmund P Clowney. John Colquhoun. John Currid. Authur C Custance. R L Dabney. Curt Daniel. Guy Davies. Bob Deeway. James Dennison. Mark Dever. Kevin DeYoung. David Dickson. Edward Donnelly. Daniel M Doriani. Iain Duguid. John Eadie.

Alfred Edersheim. William Edgar. Jonathan Edwards. Jim Elliff. Dr Sinclair B Ferguson. J V Fesko. John V Fesko. John Flavel. John Frame. Lee Gatiss. Dr Kenneth L Gentry Jr.

John Gerstner. R W Glenn. W Robert Godfrey. Graeme Goldsworthy. Liam Goligher.

Ian Goligher. Thomas Goodwin. Wayne Grudem. Grover Gunn. Nancy Guthrie. John D Hannah. D G Hart. Robert Hawker. Michael Haykin. Steve Hays. Paul Helm. John Hendryx. Matthew Henry. Charles Hodge. A A Hodge. Anthony Hoekema. Andrew Hoffecker. Dr Michael S Horton. Lee Irons. David Jackman. John Angell James. S Lewis Johnson.

The Westminster Larger Catechism: EPC Modern English Version

Terry Johnson. Phil Johnson. Dennis E Johnson. Hywel Jones. Dr Peter Jones. Zach Keele. Tim Keller. Meredith G Kline.

John Knox. Andreas Kostenberger. Greg Koukl. R B Kuiper. Rev D H Kuiper.

Abraham Kuyper. Steven J Lawson. Charles Leiter. David H Linden. Martyn Lloyd-Jones. Dick Lucas. Martin Luther. John MacArthur. J Gresham Machen. Donald Macleod. Bryn MacPhail. Henry Mahan. Fred A Malone.

Thomas Manton. Walter Marshall. Albert Martin. Hugh Martin. Keith Mathison. Colin Maxwell. Conrad Mbewe. John McDuff. Alister McGrath Ph. Dr Michael Milton. Albert Mohler. Russell D Moore.

Creeds, Catechisms and Confessions

Leon Morris. Alec Moyter. Iain H Murray. Rev David P Murray. John Murray. Dr Nick Needham. Tom Nettles. Asahel Nettleton. John Newton. Phil Newton. Greg Nichols. Roger Nicole. K Scott Oliphint. Stuart Olyott. John Owen. J I Packer. Hugh Palmer. Burk Parsons. Blaise Pascal.

Nancy Pearcey. William Perkins. Richard Phillips. A W Pink. John Piper. Nathan Pitchford. David Powlison. Vern S Poythress. Dennis Prutow. S Lance Quinn. Thomas Reade.

Ernest C Reisinger. John G Reisinger. Herman Ridderbos. Kim Riddlebarger. Vaughan Roberts. O Palmer Robertson. Shane Rosenthal. Samuel Rutherford. Philip Ryken. J C Ryle. John Samson. Ken Sande. Thomas R Schreiner. Brian Schwertley. William Shishko. Richard Sibbes. Dominic Smart. George Smeaton. R C Sproul.Dr Kenneth L Gentry Jr. F F Bruce. Abigail Dodds. Heinrich Bullinger. Nor can the pope of Rome, in any sense, be head thereof. All synods or councils, since the Apostles' times, whether general or particular, may err; and many have erred.